Friday, March 13, 2026

Breakdown of Romans 1:1-7


 This text provides a clear and contemporary rendering of Paul’s opening to the Romans, a passage  describe as the most elaborated salutation in the New Testament.

Here is an insightful breakdown of the key concepts in Paul's salutation:

The Identity of the Author

  • "A slave of Christ Jesus": While the NLT uses "slave," other translations use "servant" to reflect the Greek word doulos. This term highlights Paul’s absolute subservience to Christ, yet it also bestows a high status. In the Old Testament, "servant of the Lord" was an honorific title given to pivotal leaders like Moses and David.- "Chosen... and sent out": Paul identifies himself as an apostle, a position of authority appointed directly by Jesus to lay the foundation for the church. His being "sent out" or "set apart" mirrors the calling of the prophet Jeremiah, suggesting he was destined for this ministry even before birth.

The Nature of the Good News

  • Rooted in Scripture: Paul emphasizes that this "Good News" (the gospel) is not a novelty but was promised long ago through the prophets. This reflects a major theme in Romans: that the gospel is firmly rooted in Old Testament history and prophecy.- The Two Stages of Christ: The text succinctly summarizes Christ's mission in two parallel stages:
    • Earthly Life: He was born into King David’s family line, fulfilling the role of the messianic descendant. This stage is associated with "flesh" (sarx), representing the old era.-
    • Post-Resurrection: Through the resurrection and the power of the Holy Spirit (the "Spirit of holiness"), Jesus was "shown to be" (or appointed) as the Son-of-God-in-power. This transition inaugurated a new era where Jesus has the power to dispense salvation to all believers.

The Goal of Paul’s Ministry

  • "Believe and obey": The NLT translates Paul’s phrase "the obedience of faith" as "believe and obey". The sources note that this is a "neat slogan" for the Christian life: true faith always results in obedience, and true obedience must be accompanied by faith.-
  • Gentile Inclusion: Paul explicitly states that the Romans—and Gentiles everywhere—are included in this call. This was a bold assertion, as it claimed that Gentiles now share in the privileges once reserved for Israel.

The Identity of the Recipients

  • "Loved by God" and "Holy people": Paul uses these specific Old Testament descriptions of Israel to address the Roman Christians. By calling them "saints" (or holy ones), he implies they have inherited the promises granted to God’s people.- "Grace and peace": This greeting combines a Christianized Greek greeting ("grace") with the Semitic shalom ("peace"), signifying the total well-being of the righteous.

The sources suggest that Paul used this detailed, tradition-heavy introduction to build a bridge and establish common ground with a church he had never visited, ensuring they understood that his message was both authoritative and consistent with the scriptures they already knew.

In Paul’s theology, the relationship between faith and obedience is characterized by a "mutual interpretation" where the two concepts are distinguishable but inseparable,,. Rather than seeing them as separate steps or identical concepts, the sources describe them as "two sides of the same coin",.

The key aspects of this relationship include:

  • Mutual Dependence: Genuine faith always has obedience as its outcome, while any obedience that is to please God must be accompanied by faith,. Faith is not exercised in a vacuum but is directed toward Jesus as "Lord," meaning a commitment to obey is inextricably bound up with true faith from the beginning,,.-
  • A Counter to "Works of the Law": Paul likely uses the phrase "the obedience of faith" to contrast with Jewish "works of the law",. In this new framework, God's people are identified not by deeds done to follow the law, but by an obedience that stems from, accompanies, and displays faith,.-
  • Rejection of a "Two-Stage" Process: The sources argue against the idea that a person first believes the gospel and then, at a later stage, chooses to commit to Christ as Lord,. Instead, when a person initially comes to Christ, they are coming to one who demands total allegiance,.-
  • The Inward Commitment of the Heart: True biblical obedience requires an inward commitment; without the accompaniment of faith, outward conformity to biblical conduct is not considered true obedience,.-
  • Transformation of Life: This "obedience of faith" serves as a "neat slogan" for the essence of Christian living,. As an individual's faith in Christ deepens through worship and prayer, it inevitably reveals itself in a more consistent and Christlike lifestyle, representing a total transformation of life rather than just an initial conversion,.

Ultimately, Paul’s goal in calling people to this "obedience of faith" is to bring glory to God's name, which is the preeminent purpose of his entire ministry,,.

According to the sources, the relationship between faith and obedience is characterized as being "two sides of the same coin"—they are distinct concepts that can be distinguished but never separated.

Paul describes this relationship using the phrase "the obedience of faith," which suggests several key theological insights:

  • Mutual Interpretation: Faith and obedience should be seen as mutually interpreting. This means that if faith is genuine, it will always result in obedience as its natural outcome. Conversely, for obedience to truly please God, it must be accompanied by faith; without the inward commitment of the heart, outward conformity to biblical standards is not considered true obedience.-
  • Rejection of a "Two-Stage" Model: The sources explicitly reject the idea that a person first believes the gospel and only later, as a separate stage, commits to obeying Christ as Lord. Instead, when an individual initially comes to Christ, they are coming to one who demands total allegiance from the very beginning.-
  • A Counter to "Works of the Law": This formulation serves as a contrast to the Jewish "works of the law". Under the gospel, God’s people are identified not by deeds done to fulfill a legal code, but by an obedience that stems from, accompanies, and displays their faith.-
  • Ongoing Transformation: The "obedience of faith" is described as a "neat slogan" for the essence of Christian living. As a believer's faith deepens through activities like reading Scripture and prayer, that faith inevitably reveals itself through a more radically Christlike lifestyle. In this sense, the gospel is not just about initial conversion but the total transformation of life.-
  • Ultimate Purpose: The goal of calling people to this obedience of faith is "for his name’s sake," meaning that the ultimate purpose of this relationship is to bring glory to God.

Romans (Exploring the New Testament)

 At the center of “the good tidings of great joy” that were spoken to the shepherds of Bethlehem was a Savior, One who would redeem His people. This subject of redemption is defined and developed by Paul in his letter to the Romans, the most orderly and detailed treatment of salvation in the New Testament.

Background

For many years the apostle had wanted to visit the Christians in Rome (15:23), desiring to establish them in the faith (1:11). While Paul had been heretofore hindered, he stood ready “to preach the gospel to you that are at Rome also” (1:13–15). On his third missionary journey, shortly before leaving Corinth (Acts 20:1–3), Paul wrote this letter in lieu of a visit, and sent it, apparently, by the hand of Phoebe of Cenchrae (16:1, 2). Soon afterward he was arrested in Jerusalem (Acts 21:27ff.). Thus, as it turned out, he did arrive in Rome, but not as a free man (Acts 28:16).

Outline

The theme of the letter is redemption (3:24). Throughout the book Paul carefully develops five aspects of the subject of redemption.

Introduction
1:1–17

Sin—The need for redemption
1:18–3:20

Gentile sin
1:18–2:16

Jewish sin
2:17–3:8

Universal sin
3:9–20

Justification—The provision of redemption
3:21–5:21

Sanctification—The effect of redemption
6:1–8:39

The union with Christ
6:1–23

The conflict of natures
7:1–25

The victory by the Spirit
8:1–39

Jew and Gentile—The scope of redemption
9:1–11:36

Israel’s past—God’s judgment for sin
9:1–33

Israel’s present—God’s offer of salvation
10:1–21

Israel’s future—God’s promise of restoration
11:1–36

Service—The fruit of redemption
12:1–15:13

Conclusion and greetings
15:14–16:27

Purpose and Content

Paul’s introductory words combine many remarks of a personal and a theological nature (1:1–17). He tells a good deal about himself. He is a bondservant of Christ, yet an apostle (1:1). His commission is to the nations (1:5). He is a man of prayer (1:9, 10), an earnest worker (1:13–15), and unashamed of the message he proclaims (1:16). Along with this, he describes the Gospel as being prophesied in the Old Testament (1:2), centered in the Son of God (1:3), “dynamite” that brings salvation to those who believe it (1:16), and a revelation of God’s righteousness to the faithful ones (1:17).

The first major division of the epistle (1:18–3:20) delineates the sinful condition of man and demonstrates the universal need for redemption. Common to the descriptions of various classes of persons is a picture of spiritual and moral degeneration. Indeed, the former leads to the latter.

Man has turned away from God and fallen into idolatry (1:21–23); thus “God gave them up” (1:24, 26, 28). Some have condemned their fellowmen, but they are in reality worthy of condemnation themselves (2:1–3), for they practice the same things. God “will render to every man according to his deeds” (2:6). Gentiles, without the written law of the Jews, have the voice of conscience within (2:14, 15). With all his privileges, the Jew himself has not maintained his spiritual life, and the name of God is blasphemed among the Gentiles because of Jewish failure (2:24, 25). The final verdict declares the guilt of all before the righteousness of God. By works “shall no flesh be justified in his sight” (3:20).

Then the provision of God is declared (3:21–5:21). Justification is the answer—and it is “by faith of Jesus Christ unto all and upon all them that believe” (3:22). God is able to maintain His own righteousness and yet declare the sinner righteous because of the redeeming work of Christ (3:24–26). To illustrate the principle of justification by faith, Paul draws upon the example of Abraham (as he had done earlier in Galatians), showing that Abraham’s acceptance preceded both the institution of circumcision and the giving of the Law; thus it was by his faith alone that he was declared righteous (4:10–13). Having been justified, the sinner is able to realize some of the benefits (5:1–11) that accrue from the work of the Lord Jesus (5:12–21).

Next, the logical effect of redemption is discussed (6:1–8:39). The implications of the new relationship with God are far-reaching. A new life (6:11) and a new loyalty (6:12–14) should be manifested. Despite the constant demands of the old nature to dominate (7:24), there is victory through the work of the Holy Spirit (chap. 8). He empowers (8:16) and intercedes (8:26). Surely the Lord’s promise is true, “My grace is sufficient for thee” (2 Cor. 12:9).

Following this, Paul makes clear the universal nature of the message (9:1–11:36). It is to both Jew and Gentile. Though God may have set aside His people Israel, He has not cast them off (11:1). He is sovereign and is only working out His purpose of redemption (9:19–32). There is yet a day of restoration and blessing for Israel (11:25–32). In the present day, the Gospel goes out to all and “whosoever shall call upon the name of the Lord shall be saved” (10:13).

In the last major division of the letter, Paul describes the outworking of redemption (12:1–15:13). Beginning with a plea for complete dedication to the Lord (12:1, 2), Paul goes on to show the varied responsibilities and relationships of the Christian. The Christian is to evaluate himself sanely in the light of the grace of God; to fulfill his ministry within the church (12:3–8); and to have proper relationships to other individuals (12:9–21), to government (13:1–7), to society (13:8–14), and to Christians who differ from him in personal scruples (14:1–15:13).

The concluding words are largely personal in nature, consisting of the hopes and plans of the apostle, especially with reference to Paul’s visit to Rome, and a list of greetings to friends and fellow workers in the church (15:14–16:27).

Dunnett, W. M. (2001). Exploring the New Testament (pp. 57–59). Crossway Books.

Thursday, September 25, 2025

NLT Chronological NT Reading Plan - Fall 2025

 September - October:

September 24th
MARK 1:1
LUKE 1:1-4
JOHN 1:1-18
MATTHEW 1:1-17
LUKE 3:23-38
LUKE 1:5-38
 
September 25th
LUKE 1:39-80
MATTHEW 1:18-25
LUKE 2:1-40
 
September 26th
MATTHEW 2:1-23
LUKE 2:41-52
MARK 1:2-8
MATTHEW 3:1-12
LUKE 3:1-18
MARK 1:9-11
MATTHEW 3:13-17
LUKE 3:21-22
 
September 27th
MARK 1:12-13
MATTHEW 4:1-11
LUKE 4:1-15
JOHN 1:19-2:25
 
September 28th
JOHN 3:1-4:45
LUKE 3:19-20
 
September 29th
MARK 1:14-15
MATTHEW 4:12-17
LUKE 3:23
JOHN 4:46-54
LUKE 4:16-30
MARK 1:16-20
MATTHEW 4:18-22
MARK 1:21-28
LUKE 4:31-37
MARK 1:29-34
MATTHEW 8:14-17
LUKE 4:38-41
MARK 1:35-39
LUKE 4:42-44
MATTHEW 4:23-25
 
September 30th
LUKE 5:1-11
MARK 1:40-45
MATTHEW 8:1-4
LUKE 5:12-16
MARK 2:1-12
MATTHEW 9:1-8
LUKE 5:17-26
MARK 2:13-17
MATTHEW 9:9-13
LUKE 5:27-32
MARK 2:18-22
MATTHEW 9:14-17
LUKE 5:33-39

  

October 1st
JOHN 5:1-47
MARK 2:23-28
MATTHEW 12:1-8
LUKE 6:1-5
MARK 3:1-6
MATTHEW 12:9-14
LUKE 6:6-11
MATTHEW 12:15-21
 
October 2nd
MARK 3:7-19
LUKE 6:12-16
MATTHEW 5:1-12
LUKE 6:17-26
MATTHEW 5:13-48
LUKE 6:27-36
MATTHEW 6:1-4
 
October 3rd
MATTHEW 6:5-7:6
LUKE 6:37-42
MATTHEW 7:7-20
LUKE 6:43-45
MATTHEW 7:21-29
LUKE 6:46-49
 
October 4th
MATTHEW 8:5-13
LUKE 7:1-17
MATTHEW 11:1-19
LUKE 7:18-35
MATTHEW 11:20-30
LUKE 7:36-50
 
October 5th
LUKE 8:1-3
MARK 3:20-30
MATTHEW 12:22-45
MARK 3:31-35
MATTHEW 12:46-50
LUKE 8:19-21
MARK 4:1-9
MATTHEW 13:1-9
LUKE 8:4-8
MARK 4:10-20
 
October 6th
MATTHEW 13:10-23
LUKE 8:9-18
MARK 4:21-29
MATTHEW 13:24-30
MARK 4:30-34
MATTHEW 13:31-52
MARK 4:35-41
MATTHEW 8:23-27
LUKE 8:22-25
 
October 7th
MARK 5:1-20
MATTHEW 8:28-34
LUKE 8:26-39
MARK 5:21-43
MATTHEW 9:18-26
LUKE 8:40-56
 
October 8th
MATTHEW 9:27-34
MARK 6:1-6
MATTHEW 13:53-58
MATTHEW 9:35-38
MARK 6:7-13
MATTHEW 10:1-42
LUKE 9:1-6

October 9th
LUKE 9:7-9
MARK 6:14-29
MATTHEW 14:1-21
MARK 6:30-44
LUKE 9:10-17
JOHN 6:1-15
MARK 6:45-52
MATTHEW 14:22-33
JOHN 6:16-21
MARK 6:53-56
MATTHEW 14:34-36
 
October 10th
JOHN 6:22-71
MARK 7:1-23
MATTHEW 15:1-20
 
October 11th
MARK 7:24-30
MATTHEW 15:21-28
MARK 7:31-37
MATTHEW 15:29-31
MARK 8:1-10
MATTHEW 15:32-16:4
MARK 8:11-21
MATTHEW 16:5-12
 
October 12th
MARK 8:22-30
MATTHEW 16:13-20
LUKE 9:18-20
MARK 8:31-9:1
MATTHEW 16:21-28
LUKE 9:21-27
MARK 9:2-13
MATTHEW 17:1-13
LUKE 9:28-36
 
October 13th
MARK 9:14-29
MATTHEW 17:14-21
LUKE 9:37-43
MARK 9:30-32
MATTHEW 17:22-23
LUKE 9:43-45
MATTHEW 17:24-27
MARK 9:33-37
MATTHEW 18:1-6
LUKE 9:46-48
MARK 9:38-41
LUKE 9:49-50
MARK 9:42-50
MATTHEW 18:7-35
 
October 14th
JOHN 7:1-9
LUKE 9:51-56
MATTHEW 8:18-22
LUKE 9:57-62
JOHN 7:10-8:20
 
October 15th
JOHN 8:21-59
LUKE 10:1-11:13

October 16th
LUKE 11:14-12:34

 October 17th
LUKE 12:35-13:21
JOHN 9:1-41
 
October 18th
JOHN 10:1-42
LUKE 13:22-14:24
 October 19th
LUKE 14:25-17:10
JOHN 11:1-37
 
October 20th
JOHN 11:38-57
LUKE 17:11-18:8
 
October 21st
LUKE 18:9-14
MARK 10:1-12
MATTHEW 19:1-12
MARK 10:13-16
MATTHEW 19:13-15
LUKE 18:15-17
MARK 10:17-31
MATTHEW 19:16-30
LUKE 18:18-30
 
October 22nd
MATTHEW 20:1-16
MARK 10:32-34
MATTHEW 20:17-19
LUKE 18:31-34
MARK 10:35-45
MATTHEW 20:20-34
MARK 10:46-52
LUKE 18:35-19:27
 
October 23rd
MARK 14:3-9
MATTHEW 26:6-13
JOHN 12:1-11
MARK 11:1-11
MATTHEW 21:1-11
LUKE 19:28-40
JOHN 12:12-19
LUKE 19:41-44
JOHN 12:20-36
 
October 24th
JOHN 12:37-50
MARK 11:12-14
MATTHEW 21:18-22
MARK 11:15-19
MATTHEW 21:12-17
LUKE 19:45-48
MARK 11:20-33
MATTHEW 21:23-27
LUKE 20:1-8
 
October 25th
MATTHEW 21:28-32
MARK 12:1-12
MATTHEW 21:33-46
LUKE 20:9-19
MATTHEW 22:1-14
MARK 12:13-17
MATTHEW 22:15-22
LUKE 20:20-26
MARK 12:18-27
MATTHEW 22:23-33
LUKE 20:27-40
 
October 26th
MARK 12:28-34
MATTHEW 22:34-40
MARK 12:35-37
MATTHEW 22:41-46
LUKE 20:41-44
MARK 12:38-40
MATTHEW 23:1-12
LUKE 20:45-47
MATTHEW 23:13-39
MARK 12:41-44
LUKE 21:1-4
October 27th
MARK 13:1-23
MATTHEW 24:1-25
LUKE 21:5-24
MARK 13:24-31
MATTHEW 24:26-35
LUKE 21:25-33
 
October 28th
MARK 13:32-37
MATTHEW 24:36-51
LUKE 21:34-38
MATTHEW 25:1-46
 
October 29th
MARK 14:1-2
MATTHEW 26:1-5
LUKE 22:1-2
MARK 14:10-11
MATTHEW 26:14-16
LUKE 22:3-6
MARK 14:12-16
MATTHEW 26:17-19
LUKE 22:7-13
JOHN 13:1-17
MARK 14:17-26
MATTHEW 26:20-30
LUKE 22:14-30
JOHN 13:18-30
 
October 30th
JOHN 13:31-38
MARK 14:27-31
MATTHEW 26:31-35
LUKE 22:31-38
JOHN 14:1-15:17
 
October 31st
JOHN 15:18-17:26

Tuesday, January 2, 2024

 WELCOME 2024: FOUR QUESTIONS TO CONSIDER

Posted by Kevin Carson | Jan 2, 2024 | Holidays, Self-Counsel | 0  |     


WELCOME 2024: FOUR QUESTIONS TO CONSIDER

We have turned the page on the calendar and have welcomed a new year – 2024. Of course there are practical implications such as the simple thing of remembering to change the year when we sign documents, such as checks. On the other hand, there are spiritual implications of a new year as well. Let me suggest four primary questions that will benefit you as you consider them in this new year to better gain perspective. Use them to look back at 2023 to see what changes were made in your life. Are things better or worse? Have you progressed or digressed? Is there growth or no growth?

Once you determine the answers to your questions, you can make a plan to go forward in the new year. At the end of the day, it is not about resolutions; rather, the new year is about next steps. Where can we move forward loving and worshiping Christ and serving others? How can this year be a “next step” year?

Let me suggest four primary questions with some additional commentary to help you assess the past year and think forward to the next.


QUESTION 1: HOW HAS YOUR PASSION FOR CHRIST CHANGED DURING THIS PAST YEAR?

Where does Christ fit in your affections, thinking, and behavior? How often do you reflect on Christ and the Gospel? Would you say you are more or less in love with Christ than the beginning of last year? Do you think about the presence of Christ as you go about your day in daily activities, responsibilities, and free time?

QUESTION 2: HOW IS YOUR PRACTICE OF THE SPIRITUAL DISCIPLINES?

When you look at the past year, how are you doing on your spiritual disciplines? How often do you read your Bible, pray, and meditate on God’s Word? Are you more consistent now or last year?

QUESTION 3: HOW OFTEN DO YOU SERVE OTHERS?

What does your service to others look like at the end of the year in relationship to the beginning of the year? Have put invested an appropriate amount of energy in others? How do you use the energy God grants you each day by His grace? Are you sacrificial in your service? This year have you turned inward where you think primarily about yourself or have you maintained a spirit of service toward others even in the midst of a pandemic?

QUESTION 4: DO YOU REGULARLY PRACTICE SELF-COUNSEL?

Are you taking time to do any kind of self-assessment? Do you take the truth you know from the Bible and apply it to and in your own life? Are you seeking to contemplate your walk with God in the Spirit?

NEXT STEPS: WHERE DO YOU GO FROM HERE?

Take these four questions and spend a few minutes in prayerful consideration. This may take more than a day or two in order to work through these four areas. Where you are weaker than last year, in light of your season of life, what should you do to take the “next step” in the coming year?

The great news is that God has granted you everything you need in Christ to give all diligence to grow in 2024.

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:2-8)